Consider Islam to the world of animal whole attention to its importance in the life and usefulness to man, as he is by any of the signs of the greatness of the Creator and the wonderful author; so much talk about animal rights in many areas of Islamic law, so that a number of the fence in the Holy Quran came the names of animals, such as : Sura, and cattle, bees, ants, spiders, and the elephant.
Under the Quran a lot to honor the animal, and the statement of its position, and positioning for the service of man; After that the Allah in Surat Al-Nahl ability to create the heavens and the earth, and his ability to create rights, Abizaid, saying: {And the cattle created by you the warmth and benefits, including eat * you and the beauty of While Trihon When Tsarhon * carry your heavy loads to the country you are not only hard-won Bagheih The Lord of kindness, Most Merciful *, horses, mules and donkeys to ride and Accessories and creates what you do not know} [bees: 5-8].
Have devised scholars and commentators from these verses, many of the provisions and benefits, cited the God draws attention to the need for attention to human welfare, and care for him, and treated in the Altervq; because it plays an important role in his service. As God - the Almighty - in order of these verses to be far from man that looks at animal narrow view does not relate only to the side of the material on eating, transportation, clothing, warmth, broadening his view of him, pointing out that the animal aside the moral, recipes aesthetic requires the love that leads to the kindness in his treatment , and treating him in the associated, in addition to mentioning some of the animals by their names in these verses does not mean that the other is not, but he mentioned, for example, but not limited to the evidence as saying: {and creates what you do not know} [bees: 8].
Commenting on Islam and must be kind to some of the animals benefits from the moral and characteristics offices, enjoined kindness out of that, and so is the report narrated by Bukhari and Muslim and others narrated from Abdullah ibn Umar t, that the Messenger of Allah said: "horse knotted Bnoasiha goodness until the Day of Resurrection." And signed in the report of Ibn Idris in the hippocampus of this talk of the increase saying: "Glory to the camel and its people, the sheep pool."
Abu Dawood and Ibn Hibbaan from Zayd ibn Khalid al-Juhani, the Messenger of Allah saying: "Do not insult your parents; it awakens to pray." According to Ibn Hibbaan in his Saheeh: "... it calls to prayer."
So realize that Islam does not consider the animal to look inferior, but that God draws people's attention by saying: {There is no animal on earth nor a bird flying wings, but like you are of value in the book of something and then to their Lord crammed} [cattle: 38].
It draws attention to the important fact is that animals and birds and insects, both of which are organized as nations Nations Human .. United has its own characteristics and their organizations, a fact which can accommodate an area seen as providing knowledge of human beings, but they know no more than something on the origin!
If some verses in the Koran with contempt (apparently) for some animals, such as the meaning for that class of people who give up after the blessing of guidance that God granted to him: {... Like the dog that carries it or leave it gasping breath that such as people who deny Our revelations Vaqss stories that they may reflect.} customs: 176].
Or edema in the gallery I to Jews who do not work in their books, including: {such as those who carried the Torah and then did not carry them like a donkey carrying a Isfara evil, such as people who deny the revelations of Allah, and Allah guides not wrongdoing folk} [Friday: 5].
But was likened to the Jews and the idolaters animals (like a dog and the donkey); because they did not do the role assigned to them, they became like cattle, but they are astray {} [Institutions: 179]! This is not condemned by the animals, but he condemns those who lived the roles of animals, did not live his role is!!
It is worthy of attention - and we know the care of Muslim welfare - that how the systems of God by man's relationship with this animal, if Allah - the Almighty - have forced labor for the benefit of rights and his service as an instinctive instinctively, it - the Almighty - may also draw the human limits of the relationship and manage .. Between the over-flying of the animal above normal, and served up to him by a human (but god often !!).. And between animal abuse and loaded over capacity, as well as distorted and tampered with!!
Between these two approaches estranged charting a middle way of Islam - Khonh in all things -; he knows that the animal recognized him geared as well as from his Lord, use it for the requirements of the pension and building land.
Then it is - along with that - he may look to the mercy and kindness by animal worship and kinship, by means of which slave to his Lord Reza Rahim. The animal torture and denied his right and his fatigue, and intimidation at work .. All of these and other things that invalidate mercy, but the owner is requiring punishment in the Hereafter!!
Thus, Islamic law is unique in the care of animal rights by linking this care in Allah and the Hereafter account, the reward or punishment .. The forensic evidence confirming the report narrated by Bukhari and Muslim from Abu Hurayrah t that the Messenger of Allah said: "Whilst a man walking Vachtd by thirst, went down a well to drink, then went out and he saw a dog panting eat rich of thirst, he said: I have reached this like that reached me. consecrated lightweight and hold it and then was promoted Pfih Vsagy dog, thanked God has forgiven him. " They said: O Messenger of Allah, and we paid the beasts?! He said: "In all liver wet pay".
This is the law: "In each liver wet pay"; any mercy to us in any animal-paid.
It is interesting to consider that the animal that struck by the example in this modern stray dog!! With that of jurisprudence known Bthfezh on contact with dogs is impure, but that the mercy of the man insured for his gesture to the suffering of the dog from thirst, which he escaped from it just, and then straining to lift the suffering of dumb animals, did not raise those suffering easy, but it came down to Well again, lightweight and filled with water, and held him Pfih!! Then went to water the "dog"! And then he deserved to thank the Lord of the Worlds creature, and to forgive him.
And not the forgiveness of sins because of the mercy of the animal is marginal, may be limited to minor sins in the belief of some, or reserved for the righteous but not others, but we find the Messenger of God drives us to another example of great similarity to talk before, but the forgiveness here - lo and behold - Tnazelt the adulteress. !! To endorse it to a dog nearly killed by thirst .. Bukhari narrated from Abu Hurayrah t said: The Prophet said: "While a dog Aatif Barakah (Beer) nearly kills him thirst as she saw a prostitute (prostitute) of the prostitutes, the children of Israel, its stance Vensat (Khvha), Vsagth, forgave it him."
If God's forgiveness and praise of the slave Awards divine waiting fallen short of his heart to an animal dumb Farahmh and seeking his help and relieve him, no matter if this person a bad apparently - as we have seen -; the punishment is painful - on the other side - will wait to dried up springs of mercy in his heart; Vinci that these creatures Okpada moist, and it - although Oayaha speech and statement - felt and suffered, but complaining to God with human injustice .. Bukhari narrated from Ibn Omar - may Allah be pleased with them - that the Prophet said: "A woman entered Hell because of a cat which she tied did not feed, and did not let it eat from the vermin of the earth."
Cruelty, not represented in the killing of the animal or cause his death, but that any harm has not accepted in Islam; Therefore, we find Islamic law is concerned to protect the rights of animals by more than:
For example, protection from the pain of hunger; narrated by Abu Dawood and Ibn Khuzaymah from Sahl Ibn Alhandalah said: The Messenger of Allah Bbaar have the right of his back his stomach (which appeared upon wasting from lack of eating), said: "Fear God in these animals Lexical! Farcboha valid , and Kloha valid. "
It is also emphasis on not sear the animal with fire; narrated in Saheeh Ibn Hibbaan Jabir t narrated that the Prophet passed on a donkey had been branded on the face (ie: Koi to know), said: "May Allah curse of the poison."
And from the protection of the pain of a heavy load; must not be strained in the animal work, that's right for the animal rights would be held accountable by the Day of Resurrection if a campaign can not afford .. Look at the story-Jamal, who complained to the Messenger of God, what joins it from fatigue and hunger, the report narrated by Ahmad and Abu Dawood narrated from Abdullah ibn Ja'far said: Messenger of Allah Erdviny behind him one day ... That said, entered the wall of a man from the Ansar If a camel, and when he saw the Prophet longs and shed his eyes, came to the Prophet wiped Zfrah (out of his ear) remained silent, he said: "It is the Lord of this camel?! Is this camel?!" Boys from the Ansar came and said: O Messenger of God to me. He said: "do you not fear God in this beast of yours is it?! He complained to me that you and Tgaah Tdibh (ie: Taatabh)."
And also forbade not to take animals chairs for a long time; Ahmad narrated from Sahl bin Maaz from his father that the Messenger of God that he passed by some people who are standing on the animals to them and Ruahl, he said to them: "Arkpoha safe and let her safety, nor Ttakdhuha chairs Aheditkm in roads and markets, FRP Markobh better than the rider, and more male God blessed and exalted him. "
If so, it is a fortiori not to kill the animal (even if a sparrow!) To distract; narrated Women's and Ibn Hibbaan Amr ibn Shareed said: I heard Shareed says: I heard the Messenger of Allah say: "Who killed a sparrow in vain pbuh to God Almighty on Easter says: 'O Lord, that killed me in vain So and so did not kill me for the benefit. "
Even if this killing to learn archery is prohibited by law; was narrated by Muslim from Said ibn Jubayr said: The son of Omar Pftian of Quraish had erected a bird they are throwing him, and they have made to the owner of the bird all the false nobility, when they saw Ibn Umar dispersed, said Ibn Umar "Who did this?! cursed God did this! The Messenger of Allah cursed taken anything from the spirit purpose."
And up Islam to the peak of mercy for animals even as he offers a sacrifice to be eaten his flesh, Uwenhy Rights on torture (during the slaughter!), Whether torture was physically ill he was taken to the slaughter, or the bad machine slaughter, or was the torture psychologically to see the knife; and then brings it more of his death! Narrated by Muslim, Abu Dawood and Tirmidhi from Shaddad bin Aws said: There are two Hfezthma the Messenger of Allah said: "God has decreed humanity in everything; If you kill Vahsnoa killers, and if slaughtered Vahsnoa slaughter, and limits any one blade, and smell the sacrifice." And prayers of God to the Prophet Rahim, who takes into account the animal gently rest his heart is not reasonable in the last moments of his life! Do not want to torment his death brings him to his death slaughter.
And to the same effect also noted that the second hadeeth narrated by al-Tabarani and the ruling Mustadrak from Ibn 'Abbas - may Allah be pleased with them - said: The Messenger of God to man and put his foot on a page Shah (side of her face), which limits the blade, which anticipates the Bbesrha, said "Do they not before this?! or want to Tmitha rest of her life?!".
Hence regrets noble Companions of this high character, and Thzpt by them .. This is Omar bin al-Khattab t see a man pulling a sheep to slaughter her leg, and he said to him: "Woe! Qdha to fuel a beautiful death!".
There is no doubt in the uniqueness of Islam in this view the amount of compassion to animals, and that link - as recommended by Farouk - to crib death fuel is beautiful, as well as his pledge during his life with food and drink, treatment, and not tampered with or intimidation, or load above the capacity.
This was the Lord's great sacrifice, which is a look at Islamic civilization - through the ages - to the animal, and to take care of its affairs and rights .. A unique look, translated - without media noise is noise - the automatic behavior, and social systems by Muslims closer to their Lord, and entered into the fabric of their worship.
We ask God that establishes compassion in our hearts, and cause Islam and Muslims.
